Only 12% of Palestinians Agree That Both Jews and Palestinians Have Rights to the Land from the Jordan River to the Mediterranean Sea
What Do Palestinians Want? [Excerpt]
November 2, 2015Mosaic Magazine - A 2011 Greenberg Quinlan Rosner survey conducted for the Israel Project, Palestinians were asked whether it was morally right or wrong to deny that "Jews have a long history in Jerusalem going back thousands of years." Seventy-two percent said it was right. In parallel, 90% deemed it wrong to deny that Palestinian history in Jerusalem goes back thousands of years. In a 2015 survey by David Pollock of the Washington Institute for Near East Policy, 83% of Palestinians asserted — regarding the area from the Jordan River to the Mediterranean Sea — that "this is Palestinian land and Jews have no rights to it"; only 12% agreed that "both Jews and Palestinians have rights to the land."
Most Palestinians also believe Israel wants to drive them out entirely, especially from the Temple Mount in Jerusalem, where the Al-Aqsa mosque and the Dome of the Rock stand. Since Israel captured this area in 1967, Muslims have been allowed to visit it and pray at its mosques regularly, while Jews are restricted in their visits, have no place for group worship and are forbidden from praying there. Last year, a few Israeli politicians proposed relaxing these restrictions, but Prime Minister Benjamin Netanyahu repeatedly declared the status quo would not change, and his government has acted accordingly.
Yet when the Palestinian Center for Policy and Survey Research, known as PSR, asked on four occasions about Israel's intentions, 20% of Palestinians said Israel would allow Jews to establish a synagogue next to Al-Aqsa mosque, and a stunning 51% declared that Israel would "destroy Al-Aqsa and Dome of the Rock mosques and build a synagogue in their place."
The combination, as Palestinians see it, of a lack of a Jewish claim to the land with Israel's imagined diabolical plans to dispossess the Arabs, provides fertile ground for justifying radical actions. This helps explain Palestinian rejection of the pejorative "terrorism" to describe Arab attacks on Israelis.
In a December 2001 poll, 98% labeled as terrorism Baruch Goldstein's killing of 29 Palestinians in Hebron in 1994, but only 15% applied that term to Palestinian suicide bombings that killed 21 Israelis at a Tel Aviv nightclub in 2001. This attitude carries over to attacks on Westerners more generally, as 53% of Palestinians declined to call the 9/11 attacks terrorism. And, according to the Arab Barometer, a project of American and Middle Eastern universities and research centers, similar majorities refused to apply that term to the deadly attacks by Islamists a few years later in Madrid and London.
Palestinians' readiness to justify attacks on civilians also emerges from surveys of Muslim countries by the Pew Research Center. In six polls during the last decade, an average of 59% of Palestinians backed the view that "suicide bombing and other forms of violence against civilian targets are justified in order to defend Islam from its enemies" — making them the pacesetters on that question in every survey.
Since the Jerusalem Media and Communications Center began asking Palestinians in 2001, "How do you feel toward suicide-bombing operations against Israeli civilians?" support has exceeded opposition by an average of 20 points. In a December 2014 PSR poll that prefigured the recent attacks, 78% expressed support for the "increase in Jerusalem and the rest of the West Bank in attempts to stab or run over Israelis."
Depressing as they are, these results can neither be dismissed nor wished away. The pollsters responsible for them follow best practices in designing and carrying out their surveys, have replicated one another's findings and have revealed a pattern largely consistent for a decade and a half. Far from acting alone, today's perpetrators are reflecting attitudes in their communities that have become entrenched over time. The process of altering them can only begin once they are recognized for what they are: a potent obstacle to a peaceful resolution of the Israeli-Palestinian conflict.
"He [Nick Rockefeller] even mentioned to me once that they were having a real problem trying to solve the Israel-Palestinian problem. And he talked to me once about [that] they were playing with the idea of bringing Israel to Arizona, and taking all the people from Israel and giving everybody a million dollars and setting up Israel in the State of Arizona to end that problem. That's a problem that they're not in charge of, in a sense. They're not controlling that problem." - Aaron Russo on His Conversations with Nick Rockefeller About the the Council on Foreign Relations and the Israeli-Palestinian Conflict (first 41 seconds of the video above).
"Although there are those who refuse to accept the teachings of our rabbis and will continue to support the Zionist state, there are also many who are totally unaware of the history of Zionism and its contradiction to the beliefs of Torah-True Jews. From its inception, many rabbis warned of the potential dangers of Zionism and openly declared that all Jews loyal to G-d should stay away from it like one would from fire. They made their opinions clear to their congregants and to the general public. Their message was that Zionism is a chauvinistic racist phenomenon which has absolutely naught to do with Judaism. They publicly expressed that Zionism would definitely be detrimental to the well being of Jews and Gentiles and that its effects on the Jewish religion would be nothing other than destructive. Further, it would taint the reputation of Jewry as a whole and would cause utter confusion in the Jewish and non-Jewish communities. Judaism is a religion. Judaism is not a race or a nationality. That was and still remains the consensus amongst the rabbis. We were given the Holy Land by G-d in order to be able to study and practice the Torah without disturbance and to attain levels of holiness difficult to attain outside of the Holy Land. We abused the privilege and we were expelled. That is exactly what all Jews say in their prayers on every Jewish festival, 'Umipnay chatoenu golinu mayartsaynu'—'Because of our sins, we were expelled from our land.' "We have been forsworn by G-d 'not to enter the Holy Land as a body before the predestined time;' 'not to rebel against the nations;' to be loyal citizens, not to do anything against the will of any nation or its honour; not to seek vengeance, discord, restitution or compensation; 'not to leave exile ahead of time.' On the contrary, we have to be humble and accept the yoke of exile. To violate the oaths would result in 'your flesh will be made prey as the deer and the antelope in the forest,' and the redemption will be delayed." - Jews Against Zionsim
The premillennial dogma ignores the fact that God’s initial selection of the Hebrew people, and the acquisition of the land of Canaan, was preparatory to the coming Christ. Jehovah employed the Jewish nation as a medium for the introduction of Christ into the world. Now that the Messianic mission has been accomplished, the role of “national Israel” no longer exists. That “middle wall of partition,” designed to isolate Israel from the nations, has been broken down. It was abrogated at the cross. Because of the accelerating rebellion of the nation of Israel, consummated by the murder of Jesus Christ, God rejected the Hebrew people. Inexcusably, the Jews rejected their own Messiah; accordingly, Jehovah repudiated that nation and determined to scatter them as dust; the Jewish “vessel” was smashed, and it cannot be put back together. From the divine viewpoint, old physical Israel has passed away. It has been superseded by a new Israel, spiritual Israel. Today, the “Jew” is not one who is so physically, but one who is so inwardly, i.e., spiritually. In this age, those who submit to the gospel plan of redemption—whether Jew or Gentile—become children of God, and thus are constituted as the true “seed of Abraham.” There is not a solitary New Testament passage which speaks of the restoration of national Israel and the reinstitution of Judaistic ritualism, etc. The Old Testament prophecies which predict the literal return of the Hebrews to Palestine were fulfilled in the Jews’ release from political captivity. Old Testament scripture that speaks of a “restoration” of Israel, refers to a spiritual restoration (to God, not Palestine—cf. Isaiah 49:5) through Jehovah’s servant, Christ. - Wayne Jackson, God and the Nation of Israel
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